Most of us don’t give much thought to either the
church calendar or the physical environment of our worship space. Our Catholic calendar ends with a Sunday, the
Feast of Christ the King which we celebrate today, just as it begins on a
Sunday, the First Sunday of Advent, which we celebrate next week. Unlike the civil calendar which focuses on
months and weeks, the church calendar focuses on Sundays, and the life, death,
and resurrection of Jesus Christ.
If you have ever seen a church calendar you’ve noticed
that it is a wheel with the Sundays along the outer rim with the weeks laid out
like the spokes of a wheel. Those spokes
are divided into the main groups which represent the seasons of our liturgical
year. The first grouping is Advent,
Christmas, and the Epiphany. Next is
Lent, Easter, and Pentecost. The
remainder, and largest group, is Ordinary Time, which is what concludes this
weekend.
Our worship space should speak with an artistic
statement of what we are praying about.
It should call us to reflect. We
don’t decorate churches, we create an environment of prayer.
Easter and Christmas are huge festive seasons. The environment has a celebratory feel. In the secular world Easter is a Sunday. In the church this is seven full weeks of
maintaining a festive tone. In the
secular world Christmas is a day. In the
church Christmas lasts until the Feast of the Baptism of Jesus giving us three
weeks of Christmas! Many probably think
the church has forgotten to take down the decorations because we were so
busy. Not so! The calendar is precise in its timing!
There are two pensive and contemplative
seasons. This first is Advent, the four
Sundays before Christmas. The other is
Lent, the 40 days before the Sacred Triduum.
During these times the environment in the church is more austere. Even our music takes on a more contemplative
mood as instruments are muted and arrangements are simplified. During Lent our music even becomes a-cappella
and the church looks the most barren of the year.
All the transitions of our worship space are done
through the vision of an art and environment committee, and it takes many
muscles to transition a space this size from season to season as we move around
the liturgical calendar.
Church environment trumps everything else. Weddings, funerals, and other celebrations
all must adjust themselves to the environment which is present. A wedding during Lent needs to maintain the
season of austerity. A Christmas wedding
cannot change the church environment because the colors clash.
The world we live in is not static, there are
seasons. The same is true of the church
environment. To every season there is a
time and purpose.
We are both concluding and beginning our calendar
year of faith. Our church space takes on
a reminder that we are on a journey through all the seasons of our lives.