All we do as the People
of God centers round the Pascal Mystery – the Life, Death and Resurrection of
our Lord Jesus Christ. Our rhythm of
celebrating the Pascal Mystery occurs in three clocks: daily in the Liturgy of
the Hours, weekly on the Lord’s Day, and annually in the Liturgical Year.
By recalling the
mysteries of our redemption in this way, the Church opens us to the riches of
her Lord’s powers and merits, so that they are made present to us. It’s as if the Pascal Mystery is too much for
us to take in all at once, and we need to break it into bite-sized pieces.
Beginning with the First
Sunday of Advent and ending with the Feast of Christ the King the Church
celebrates the life, death and resurrection of our Lord Jesus Christ. The year itself is broken down into three
distinct periods.
The first of these
periods is Advent and Christmas. We
anticipate, then celebrate God coming into human history. The second period is Lent and Easter where we
enter into the events that led up to Jesus’ death and then celebrate his
resurrection and ascension into heaven.
The final period we call “Ordinary” Time, but there’s nothing ordinary
about it. The word “ordinary” comes from
the word “ordinal,” which is how the weeks are numbered: first, second, third,
etc.
Each of these seasons
have a different feel to them and we can recognize the change of season by the
different color vestments the clergy wear as well as the colors of our banners
and altar decorations.
The use of colors to
differentiate the liturgical seasons became a common practice about the fourth
century. Today, four colors are used to
express the emotions and ideas that are associated with each of the seasons of
the liturgical year.
Purple is the ancient
royal color and is a sign of repentence.
We wear it during Advent and Lent.
White reminds us of the
brightness of day and that Jesus is the Light of the World. We wear it during the Christmas and Easter
seasons as well as for the great feasts of the year.
Red evokes the color of
blood, and is the color of martyrs and Christ’s death on the cross. It is also worn on the feasts of the
Apostles.
And the rest of the year,
when we’re counting out our Ordinal Time?
We wear green which represents living things and the promise of new
life.
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