Have
you ever heard anybody complain about the preaching in the Catholic
Church? Have you ever voiced such a
complaint yourself? I’m sure no one in
this parish would ever be disappointed by the preaching here, of course, but I
suspect you’ve heard such complaints somewhere sometime.
It’s
easy to complain, of course, but much harder to improve the situation. Most people who complain about the quality of
preaching are quick to agree that they wouldn’t want the job themselves.
Preaching
is always a challenge. It requires
finding useful connections between the Word of God and the people to whom it is
addressed. It means figuring out how the
word of the Lord applies to our own time and what it might say to the people
assembled for the Mass.
Of
course, those people who make up the assembly are often quite diverse. They range in age from one to a hundred. They are male and female. Some are highly educated and others less
so. There are both the wealthy and the
poor. Some are liberal and other
conservative. Some are eagerly attentive
and others wish they were anywhere but here.
Trying to speak one message to such a diverse group is never a simple
undertaking.
It
might help to realize that the task of the preacher is also the task of those
who listen. Together we must figure out
what God is asking of us. Together we
must make the word of God come alive in our own time and in our own lives. Perhaps the main function of the preacher is
to be a catalyst who prompts everyone to grapple with this shared task.
We
used to call what the preacher does the “sermon.” In the Catholic tradition the preaching at
Mass is more properly called a homily. A
sermon can be on any topic the preacher desires. A homily is based on the readings of the day,
the feast being celebrated, or some part of the liturgy itself. Its ultimate goal is to help us enter more
deeply into the Mass and thus to draw closer to the Lord who speaks to us.
One
of the primary purposes of the homily is to help us all become more aware of
how God is at work in our world and in our lives. The homilist tries to name what is happening
at the time, to lift it up for us to see it more clearly, and then to challenge
us to respond to God’s action. Being
aware of the ways that God is present among us day by day should lead us all to
a sense of gratitude for God’s presence and gifts. Thus the homily helps us to prepare to give
God thanks and praise and leads us into the rest of the Mass.
Yet the
work of the homily is not finished when the preacher sits down. The value of a homily depends on those who
hear it. Do we listen attentively? Do we try to remember a key idea or word that
struck home? Do we use the silence after
the homily to try to figure out how we will respond? The real work of the homily begins when we
walk out the church doors.
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