The
late Blessed John Paul II once addressed the avenues available to us for
personal holiness. He said we have
confession, spiritual direction and therapy.
He taught that all three of these are good and we need them at different
times on life’s journey. But he went on
to say that we should not confuse them.
Confession
is the Sacrament of Reconciliation. This
is to be used when grave sin is present. It is the teaching of the Church to make a
confession at least annually when grave sin is not present.
Spiritual
direction involves more time than does confession. Spiritual direction is for sorting out
something personal that troubles, confuses, or stalls our trek toward holiness. Spiritual directors can be priests, deacons,
or lay people, and many are specially trained for this. Usually when the confession line stops, it is
because someone has used confession as spiritual direction. Most spiritual direction sessions are lengthy
and, if with a priest, may conclude with confession.
Therapy
can be wonderful when faced with life’s bigger challenges. Here at Risen Savior Parish, we have two
licensed councilors on staff. Therapy is
based on recognizing and changing behaviors that hurt us or our loved ones, or
hinder our journey toward holiness. A
number of lengthy sessions may be needed to help us work on and through our
issues.
In
sorting out the distinctions between confession, spiritual direction and
therapy, it is also good for us to distinguish how we tick. We often confuse the differences between
desire, temptation and sin. Desires are
part of being human. Actually to lose
our desires, or not have any, would mean we are dead. Desires can usher us right into temptation but,
we have to remember that temptation is not a sin. Jesus was tempted and never sinned. Because temptations can be so strong, some
interpret them as personal failure. If
we are not tempted, chances are the devil probably has us right where he wants
us. To be tempted means we are fully
engaged in spiritual warfare. Jesus has
already won the battle, but we are engaged in our struggles with our earthly
distractions and attractions.
The
hallmark of the Second Vatican Council is that holiness is not just for a few
but for all. We are all called to
sainthood and holiness by our baptism. We have many tools at our disposal to assist
us on our journey of faith, we just have to remember that we are not alone.
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