The deacon says, “For our
Holy Father and all the leaders of the Church, we pray to the Lord.” And all of us immediately know to respond by
saying: “Lord, hear our prayer.” This
form of prayer was new to Catholics after the Second Vatican Council, but now
the response is almost automatic. The
danger with automatic responses, of course, is that we tend to forget the
deeper meaning of what we do and say.
The petitions that follow
the Creed are called the Prayers of the Faithful or the General
Intercessions. Each name tells us
something important about this prayer.
It’s called the Prayer of
the Faithful because this prayer is said by those who are baptized. As Christ prayed for the good of the people,
so we are called to offer prayers and intercessions for the needs of all people
today.
The General Instruction of
the Roman Missal says that this prayer generally includes four main categories
of intentions: “for the Church, for public authorities and the salvation of the
whole world, for those burdened by any kind of difficulty and for the local
community” (#70). There may be more than
one petition in any of those categories, but these general areas remind us that
the prayer is to be universal in scope.
It seeks to address the needs of all people, near and far. Thus the prayer is also called the General
Intercessions – because they are general in nature.
While they are general in
scope, the petitions are also current and local. They address the needs of our world in our
own time, and they reflect local needs as well as global ones. The rest of the prayers at Mass are
prescribed in the official books – we are not free to rewrite or create
them. In the Prayers of the Faithful, in
contrast, we are expected to write our own – otherwise they could not reflect
what is happening at this particular time in this particular place.
But what do we mean when we
say “We pray to the Lord?” This
statement requires us to remember that the Church teaches that we are the Body
of Christ. When we ask Christ to care
for the ill, or end war and poverty, we are also taking on the commission of
doing so ourselves. We are not
passive. We understand that faith is a
verb and we are all called to action when we say, “Lord, hear our prayer.”
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