The Intentions of the Mass

When a priest presides at the Mass he has three objectives: First, to offer the Mass in union with and for the good of the whole Church; Second, to offer the Mass reverently; Third, to offer the Mass for a particular intention, such as the repose of the soul of someone who has died.  

Right before Mass begins, our announcement reader tells us for whom this Mass is offered.  These most frequently are the deceased members of our parish family, but on occasion the Mass is offered for someone’s birthday or anniversary, or for someone who is facing a particular trial in life.

Praying for the dead began long before the early stages of Christianity.  The earliest Scriptural reference to prayers for the dead comes in the second book of Maccabees, written some 150 years before the birth of Christ. The book tells how Judas Maccabee, the Jewish leader, led his troops into battle.  When the battle ended he directed that the bodies of those Jews who had died be buried.  As soldiers prepared their slain comrades for burial, they discovered that each was wearing an amulet taken as booty from a pagan Temple. This violated Jewish law and so Judas and his soldiers prayed that God would forgive the sin these men had committed (II Maccabees 12:39-45).

This is the first indication in the Bible of a belief that prayers offered by the living can help free the dead from any sin that would separate them from God in the life to come. It is echoed in the New Testament when St. Paul reminds us that Jesus is the “Lord of the living and the dead” (II Timothy 4:1).

The cavelike tombs under the city of Rome, which we call catacombs, bear evidence that members of the Roman Christian community gathered there to pray for their fellow followers of Christ who lay buried there.  By the fourth century, prayers for the dead are mentioned in Christian literature as though they were already a longstanding custom.

Praying for the dead also has roots in our belief in the communion of saints.  We who are living often assist each other through prayers and other forms of spiritual support. Christians who have died continue to be members of the communion of saints. We believe that we can assist them by our prayers, and they can assist us by theirs.