The
deacon says, “For our Holy Father and all the leaders of the Church, we pray to
the Lord.” And all of us immediately
know to respond by saying: “Lord, hear our prayer.” This form of prayer was new to Catholics
after the Second Vatican Council, but now the response is almost
automatic. The danger with automatic
responses, of course, is that we tend to forget the deeper meaning of what we
do and say.
The
petitions that follow the Creed are called the Prayers of the Faithful or the
General Intercessions. Each name tells
us something important about this prayer.
It’s
called the Prayer of the Faithful because this prayer is said by those who are
baptized. As Christ prayed for the good
of the people, so we are called to offer prayers and intercessions for the
needs of all people today.
The General
Instruction of the Roman Missal says that this prayer generally includes four
main categories of intentions: “for the Church, for public authorities and the
salvation of the whole world, for those burdened by any kind of difficulty and
for the local community” (#70). There
may be more than one petition in any of those categories, but these general
areas remind us that the prayer is to be universal in scope. It seeks to address the needs of all people,
near and far. Thus the prayer is also
called the General Intercessions – because they are general in nature.
While
they are general in scope, the petitions are also current and local. They address the needs of our world in our
own time, and they reflect local needs as well as global ones. The rest of the prayers at Mass are
prescribed in the official books – we are not free to rewrite or create
them. In the Prayers of the Faithful, in
contrast, we are expected to write our own – otherwise they could not reflect
what is happening at this particular time in this particular place.
But
what do we mean when we say, “We pray to the Lord?” This statement requires us to remember that
the Church teaches that we are the Body of Christ. When we ask Christ to care for the ill, or
end war and poverty, we are also taking on the commission of doing so ourselves. We are not passive. We understand that faith is a verb and we are
all called to action when we say, “Lord, hear our prayer.”
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